Sunday, May 9, 2010

The Hidden Power of Culture

Post Submitter: Ariel Mazel-Gee

An interesting article about the influence of culture on how people think!

The Hidden Power of Culture

The society in which we live influences the way our brain perceives the world

By Corey Binns


Culture influences the songs we sing, the steps we dance and the words we write. It also shapes our brains. Scientists have long known that neuroplasticity allows individual events to sculpt the brain’s form and function. Now there is evidence that life experience as intangible as culture can also reorganize our neural pathways. Recent research has found that culture influences the way a person’s brain perceives visual stimuli such as scenes and colors.

In one study, psychologists showed people 200 complex scenes, such as an elephant in a jungle or an airplane flying over a city, while scanning their brains with functional magnetic resonance imaging (fMRI). The team, led by Denise C. Park of the University of Illinois, studied young and elderly subjects from the U.S. and Singapore. For Westerners of all ages, the images triggered activity in a part of the brain asso­ciated with object recognition called the lateral occipital region, whereas the same object-associated areas were not activated in the older Asians’ brains.

“An Asian would see a jungle that happened to have an elephant in it,” Park explains. “Meanwhile a Westerner would see the elephant and might notice the jungle.” Because the Asian subjects’ responses differed between the two generations, while the older Americans matched the youths in their interpretation of the landscapes, the researchers concluded that the culture people grow up in plays a role in how they interpret what they see.

Language, says Stanford University cognitive scientist Lera Boroditsky, helps to convey and maintain a culture’s conventions—and similarly affects perception. In an unrelated study, she found that Russian speakers, whose language includes two words that make a mandatory distinction between light blue and dark blue, could more quickly distinguish between shades of the color than English speakers could. In this case, language meddled in the simple task of differentiating among hues. With an infinite number of ways to perceive the world, Boroditsky says, every culture’s guidebook helps to focus our brain’s attention on the characteristics most important to our life.

Post Submitter: Ariel Mazel-Gee

Thursday, May 6, 2010

The Founding of Tenochtitlan (Javier's Origin Story)

http://en.wikipedia.org/wiki/Tenochtitlan

Tenochtitlan (Classical Nahuatl: Tenōchtitlān [tenoːtʃˈtitɬaːn]) (sometimes paired with Mexico as Mexico Tenochtitlan orTenochtitlan Mexico) was a Nahua altepetl (city-state) located on an island in Lake Texcoco, in the Valley of Mexico. Founded in 1325, it became the seat of the growing Aztec empire in the 15th Century, until captured by the Spanish in 1521. It subsequently became a cabecera of the Viceroyalty of New Spain, and today the ruins of Tenochtitlan are located in the central part of Mexico City.


History

Mexico City statue commemorating the foundation of Tenochtitlan.

Tenochtitlan was the capital city of the Aztec civilization, consisting of the Mexica people, founded in 1325. The state religion of the Aztec civilization awaited the fulfillment of an ancient prophecy: that the wandering tribes would find the destined site for a great city whose location would be signaled by an eagle eating a snake while perched atop a cactus. The Aztecs saw this vision on what was then a small swampy island in Lake Texcoco, a vision that is now immortalized in Mexico's coat of arms and on the Mexican flag. Not deterred by the unfavourable terrain, they set about building their city, using the chinampa system (misnamed as "floating gardens") for agriculture and to dry and expand the island.

Religion and the Environment - PBS video

In my research for information on race/ethnicity and environment, I stumbled across a PBS article and video about religion, particularly Christians, and the environment. I found it extremely interesting to look at interactions with the environment that were not along racial lines. Below is the article and link to the pbs site where you can view the video.

RELIGION & ENVIRONMENT

What's so important about the potentially powerful influence of conservative evangelical Christians on environmental issues, especially global warming? For years, many of these evangelicals have been charging environmentalists-and those progressive Christians who support environmentalism-with idolatry for lavishing worship on "God's creation" rather than God. Moreover, they have been skeptical, if not downright hostile, toward government-mandated protection of the environment.

So as President Bush early in his administration initiated efforts to roll back a slew of federal environmental regulations-including safeguards on clean air and water and protections against commercial logging and drilling on public lands, among others-and withdrew American support for the Kyoto treaty on global warming, he knew he could count on conservative evangelicals to remain firmly in his corner.

But changes are afoot. In February 2006, a group of 86 respected evangelical Christian leaders from across the nation unveiled a campaign for environmental reform and put out a statement calling on all Christians to push for federal legislation that would reduce carbon dioxide emissions in an effort to stem global warming. This Evangelical Climate Initiative, which has helped publicly solidify a nascent environmentalism in the evangelical community, also intends to lobby federal legislators, hold environmental meetings at churches and colleges, and run television and radio ads that link drought, starvation, and hurricanes to global warming.

"The same love for God and neighbor that compels us to preach salvation through Jesus Christ, protect the unborn, preserve the family and the sanctity of marriage, and take the whole Gospel to a hurting world, also compels us to recognize that human-induced climate change is a serious Christian issue requiring action now," their statement read in part.

But weeks before the Climate Initiative's statement was released publicly, another group of high-profile evangelicals was working to quash it. In a January 2006 letter to National Association of Evangelicals, whose affiliated churches and ministries were considering taking a stand against global warming, these leaders warned that "global warming is not a consensus issue, and our love for the Creator and respect for His creation does not require us to take a position."

So how did conservative evangelicals, who tend to present a unified front on most matters of political significance, end up in such a public breach? And what effect might the growing commitment among evangelicals to combat global warming and other environmental perils have on the 2006 congressional races and the 2008 presidential election?

Explore these conservative evangelical issues and learn how other faiths view their obligation to the planet-and let us hear your voice-in the MOYERS ON AMERICA Religion & the Environment Citizens Class.

Join the Citizens Class discussion.

Grist

Keep up to date on the world around you.
Check out environmental news from GRIST!







http://www.pbs.org/moyers/moyersonamerica/green/environment.html


jazmin holmes

Wednesday, May 5, 2010

How to Solve Illegal Immigration

Yay! I finally got onto the blog.
Check out this interesting (and rather cute) video about how to solve illegal immigrations. It presents some really interesting perspectives that you may not have considered before.
http://www.youtube.com/watch?v=nN1kp1ggWyM

Tuesday, May 4, 2010

James Cameron Joins Indigenous Struggles Worldwide...

Mmmm... personally I have some mixed feelings of the man and the movie, but if he is willing to reach out then props to him... he definitely has the following to make a difference if he's serious about doing so =)
~E


http://www.indypendent.org/2010/04/26/avatar-activism/

‘AVATAR’ ACTIVISM: James Cameron Joins Indigenous Struggles Worldwide
By Jessica Lee
April 26, 2010 | Posted in IndyBlog
By Jessica Lee

NEW YORK CITY—Blockbuster Hollywood director James Cameron said that he is committed to helping indigenous peoples around the world who, like the fictitious Na’vi in his film Avatar, are “caught at the tectonic interface between the expansion of our technical civilization into the few remaining preserves of this planet.”



Several months after the release of Avatar, which quickly became the top grossing film of all time, and two days after the release of the DVD on Earth Day, Cameron was invited to speak at two events on April 24 that were associated with the Ninth Session of the United Nations Permanent Forum on Indigenous Issues taking place in New York City from April 19-30.
James Cameron joins the panel discussion, “Real Life ‘Pandoras’ on Earth: Indigenous Peoples Urgent Struggles For Survival,” held at the Paley Center for Media in Midtown Manhattan April 24, 2010. Also on the panel from left to right: Tonya Gonnella Frichner, co-chair and North American Regional Representative of U. N. Permanent Forum on Indigenous Issues; Karmen Ramirez Boscan, representing Wayu communities in Colombia; Oren Lyons, Faithkeeper, Onondaga Nation and board member of the Seventh Generation Fund; and Atossa Soltani, executive director of Amazon Watch (not shown in photo).
James Cameron joins the panel discussion, “Real Life ‘Pandoras’ on Earth: Indigenous Peoples Urgent Struggles For Survival,” held at the Paley Center for Media in Midtown Manhattan April 24, 2010. Also on the panel from left to right: Tonya Gonnella Frichner, co-chair and North American Regional Representative of U. N. Permanent Forum on Indigenous Issues; Karmen Ramirez Boscan, representing Wayu communities in Colombia; Oren Lyons, Faithkeeper, Onondaga Nation and board member of the Seventh Generation Fund; and Atossa Soltani, executive director of Amazon Watch (not shown in photo).

“I’d just like to say it is a tremendous honor for me to be here,” Cameron said in his introduction to a special evening screening of Avatar to some 400 people from the indigenous forum at the New York Directors Guild Theatre in Midtown Manhattan. “I applaud what you [at the forum] are doing. It is so critical given how many indigenous cultures are under threat throughout the world.”

Cameron said that he has been astonished by the response to the film and said that many indigenous communities and environmental organizations have contacted him seeking his help and support.

“It has been very, very interesting for me in the last couple of months to see how many people have come to [my wife] Susie and myself asking if there is something we can do in association with Avatar because so many people around the world working with indigenous issues have seen their reality in the film — even though the film is a fantasy that takes place on a mythical world — people are seeing their reality through the lens of this movie.”

While he said that he had never worked with indigenous people before in his life, he says he is now very committed to helping illuminate these struggles worldwide. “I never really dreamed that a Hollywood film could have that significant of an impact,” Cameron said on panel discussion earlier in the afternoon, “Not only is this is an opportunity, it is a duty. I do have a responsibility now to go beyond the film, because it doesn’t teach, and to become an advocate myself and use what media power I have to raise awareness.” (click the link for full article)

Photography Exhibition on Diversity, Compassion, Tolerance this May at Stanford

Hello! I was in the art building yesterday and saw a flyer for an upcoming photography exhibition that purportedly deals with themes of Diversity, Compassion, and Tolerance in a Multi-cultural world. It seems like it should be in line with a lot of the themes of this class, at least in terms of dialogue about race and ethnicity. I don't remember too many of the details about it, but I'm pretty certain the exhibition is showing on campus (yay accessibility!). After I finish work tonight around 8pm, I'll go back to the art building, find out the exact details, and post them here.

--Christine Platt

Responses to Arizona Immigration Law

Entry by Jazmin Holmes

By a Stanford Professor....
Legalization must be part of immigration reform

A path to citizenship for those already here illegally is crucial.

Tomás R. Jiménez
April 29, 2010

Opponents of comprehensive immigration reform argue that legalization rewards bad behavior. They contend that illegal immigration is a crime that merits punishment and expulsion, not amnesty. The logic is that if we respond with tough enforcement, illegal immigrants will finally get that they aren't welcome here and go back to their home countries. This kind of reasoning is what's behind laws like the one recently passed in Arizona, which requires law enforcement personnel to determine whenever possible the immigration status of suspected illegal immigrants.

But immigrants aren't going home. We know this from experience. Despite high-profile raids, beefed-up border enforcement and the worst economy since the Depression, the size of the illegal immigrant population has declined by only a small fraction. At this pace, the time it would take to realize the pipe dream of removing illegal immigrants through forced and voluntary deportations could be measured in light-years.


Given that immigrants are here to stay, it is in everyone's interest for them to assimilate — to learn English, embrace U.S. social and civic customs and become part of the economic fabric. And if that is the goal, we need to have immigration reform that goes beyond fences, high-tech surveillance, more Border Patrol officers and a guest worker program. We need a path to legalization for those who have built lives here.

Why? Because illegal status inhibits not only the assimilation of those who are here illegally but of future generations who are U.S.-born citizens. Research has consistently found that illegal immigrants and their descendants have a much tougher time gaining a social and economic foothold.

On the other hand, we know that legalization has a positive effect on assimilation. The legalization program contained in the last major immigration overhaul, the 1986 Immigration Reform and Control Act, facilitated the assimilation of millions of immigrants and their children. A 2007 Merage Foundation report written by UC Irvine sociologists shows that the children of formerly illegal immigrants who obtain green cards face a brighter future and stand to contribute much more than those whose parents remain undocumented.

According to the study, U.S.-born Mexican Americans whose fathers came illegally but later obtained legal permanent residency were 25% less likely to drop out of high school, 70% more likely to graduate from college, 13% more likely to prefer English at home, and their earnings were 30% higher than those whose fathers were illegal at the time of the survey.

Part of what holds the children of illegal immigrants back is that they can never quite look forward. Parents cannot fully participate in their children's lives in ways that help them realize their full potential. As children enter adulthood, many have to take care of the financial needs of their immigrant parents, whose illegal status makes them extremely vulnerable to the vagaries of the job market, the healthcare system and housing. The situation is worse for those who were brought as young children to the United States without documentation. They suffer from the double penalty of their parents' and their own illegality.

As Congress drags its feet on immigration reform, illegal immigrants continue to put down roots and the ranks of children who suffer the penalties of their parents illegal status swells. According to a recent Pew Hispanic Center report, almost half of all illegal immigrant households are couples with children, and the overwhelming majority of the children — 73% — are U.S. citizens. The number of U.S.-born children with at least one illegal immigrant parent grew to 4 million in 2008 from 2.7 million in 2003, a 48% increase. Another 1.5 million children with at least one illegal immigrant parent are themselves illegal.

Withholding legalization imposes slow social and economic death on illegal immigrants and their children. Failure to implement comprehensive immigration reform leaves thousands of people who consider the United States their home in the shadows. It also deprives us of the opportunity to develop a better-trained workforce and to realize all the benefits, both social and economic, that a fully assimilated immigrant population can contribute. Legalization is the most crucial component of what Americans need and what they deserve: comprehensive immigration reform.

Tomás R. Jiménez is an assistant professor of sociology at Stanford University and an Irvine Fellow at the New America Foundation. He is the author of "Replenished Ethnicity: Mexican Americans, Immigration, and Identity."



also... on the other side of the argument... a stanford student...

Get it Right: “Undocumented” sounds nice–”Illegal” is accurate

Wednesday, April 28th, 2010 | By Erica Morgan
Wall Street may enjoy a brief period of respite from the role of perfidious villain in the blame game propagated by the President in the coming weeks. The rules of this game are simple: assign culpability for the nation’s problems to some arch-nemesis. Previously, the position of Public Enemy No. 1 has been filled by President Bush (what can’t we blame on him), CIA interrogators (abusing helpless terrorists), health care insurance providers (greedy profit-seeking charlatans), Tea Partiers (raising Cain by quoting the Constitution…oh no!) and finally New York bankers (they single-handedly brought down the highly regulated “free” market…oxymoron?). However, the bankers may be able to continue their nefarious activities while their regulators watch porn at the taxpayers’ expense, at least for a short while, as a new blackguard threatens to wreak havoc on the greatness of our nation.

Arizona governor Jan Brewer had the audacity last Friday to sign into law a bill that reinforces federal illegal immigration laws. Having heard hysterical cries of “racism” and “apartheid” on the news waves, I decided to investigate the new law in an attempt to decipher how, in Obamaspeak, it threatens to “undermine basic notions of fairness that we cherish as Americans.”

The law prohibits Arizona officials from limiting “the enforcement of federal immigration laws to less than the full extent permitted by federal law.” It requires officials to determine immigration status if there is suspicion of illegality. It makes illegal immigration a state crime (note: it is already a federal crime). It prevents illegal immigrants from working in Arizona. For the record, under Title 8 Section 1325 of the U.S. Code, any citizen of any country who “(1) enters or attempts to enter the United States at any time or place other than as designated by immigration officers, or (2) eludes examination or inspection by immigration officers, or (3) attempts to enter or obtains entry to the United States by a willfully false or misleading representation or the willful concealment of a material fact” has committed a federal crime.

Given the existing federal statute, I wonder how exactly the “misguided” Arizona governor (along with the 70 percent of the “misguided” population that supported the bill) is violating American “notions of fairness?” Outraged predictions of racial profiling fly in from the left as commentators like Reverend Al Sharpton boldly declare, “we will bring freedom walkers to Arizona…we cannot sit by and allow people to be arbitrarily and unilaterally picked off as suspects because of the color of their skin.”

The race card has been played too many times. As Arizona State Senator Russell Pearce said, “illegal is not a race; it’s a crime.” Arizona shares a border with Mexico. Thus, it is not surprising that the majority of illegal border crossers are Mexican. Acknowledging this fact, and suggesting that the laws of our nation actually be enforced, is not a coordinated attack on people of Mexican heritage. It is an attempt to protect the rights of American citizens and legal immigrants.

According to ImmigrationCounters.com, the money wired to Mexico since January of 2006 amounts to more than $28.9 billion. There are approximately 22.7 million illegal aliens in the country, who have incurred social service costs of $397 billion since 1996. How is that demonstrating “fairness” to the American taxpayers providing these social services?

Small wonder that Mexico is displeased with the new law. The government of Mexico, in a two-page statement, laments that “legislators that approved this bill and the Governor of Arizona did not take into account the valuable contributions of [illegal] immigrants to the economy, society and culture of Arizona and the United States.”

Nobody is discounting the contributions of immigrants to the nation. How is it unjust to require that those who benefit from life in America do so legally? How is it racist to suggest that protecting the rights of American citizens trumps protecting non-citizens? It is ridiculous to claim that anti-illegal immigration laws are unconstitutional when, by definition, illegal aliens are not protected by the constitution.

Erica is equally displeased with illegal Canadian immigrants. Commiserate? Emorgan1@stanford.edu.